The proper thing is that there should be only one such group of Muslims working in a particular community of Jahiliyya or semi-Jahiliyya. [citation needed] Figures such as Osama bin Laden and Abdallah Azzam have been crucial in these developments, as much as domestic and world politics. But since much of what happens to man depends on what kind of internal state he has, man can be said to be largely responsible for his destiny. Hence I hasten to say that such is not my purpose. d. Before a nation is destroyed it might be put to serve hardships that might cause it to repent and return to the right path: “Corruption has appeared in land and sea, for that men’s own hands have earned, that He may let them taste (the consequences of) some part of that which they have done, that haply so they may return (to the right path).” Qur’an xxx, 41. e. Punishment is not meted out for all sins in this world otherwise all people would have been destroyed: “If God should take men to task for (all) their evil-doing, He would not leave on the earth one creature that crawls.” Qur’an xvi, 61. Our duty is not to sit back and rejoice in the expectation of this inevitable downfall of deviant communities. It would accept them as full citizens, and accelerate the process of Islamization all over the world as part of its duty, and thus give it all the moral and material support and backing that it needs. The fact that the Prophet was desirous of creating a Muslim state comes out clearly in the fact that besides his attempt to convert individuals to the new faith he was doing his best to win over the power of an organized and independent community to be the stronghold of this faith. Previous Post. Why should we then refuse to acknowledge the Islamic nature of a thing or work just because someone else did it? No part of it can be, for any reason, suspended or deferred in application. But God is too merciful to make the situation a hopeless one. The Unity of Allah (SWT) . The first point distinguishes our conception of social change from the materialistic and naturalistic theories which assume the non-existence of God and therefore adopt the principle of the self-sufficiency of this world i.e. He challenged them intellectually and warned them sincerely. . The author concluded that for a person to save himself from involving the confusion that driver of the spirit of Islam, he should develop Islamic way of think in his life. Bhutto and islamization in pakistan 1. It is a body of facts which a believer should translate into reality, and it is a method by which this translation is to be effected. If one’s efforts are to materialize one has to find out this historical movement, see to what future state it is leading and identify his aims and ideals with that stage and direct all his efforts to the goal to which that historical movement is inevitably leading; otherwise his days will be lost in futile reactionary efforts. . “God defends those who believe.” (Qur’an 22:38), “If you help God He will help you.” (Qur’an 47:7), “We do help our Messenger, and those those who believe in this world and on the day when the witnesses arise.” (Qur’an 40:51). But the Prophet acknowledged as good, and encouraged everything which, in accordance with his Islamic standards, was good. . It meant that all important laws which affect each and every individual directly remained outside the purview of the Sharia Benches. We should therefore be on our guards lest such impurities creep into our hearts, and when they find their way to them, do our best to cleanse ourselves of them by istighfar , repentance, performing acts of generosity, and other acts of worship. Secondly, that if our ultimate aim is to form a community of our own, then the embryo of that community has to be formed in the womb of the community that we desire to change. the Qur’an and the Sunna. [5], On December 2, 1978, General Muhammad Zia-ul-Haq delivered a nationwide address on the occasion of the first day of the Hijra calendar. It may seem paradoxical, but it is true that when we live as isolated individuals, our individuality will not be realized and will not be complete because there is a vacuum inside each of us that cannot be filled except by other Muslim brothers. Moreover God created everything around us for the purpose of serving us. And those cities, we destroyed them when they did evil and appointed for their destruction a tryst.” (Qur’an xviii, 58-59). But General Zia did not mention that the Sharia Benches' jurisdiction was curtailed by the following overriding clause: "(Any) law does not include the constitution, Muslim personal law, any law relating to the procedure of any court or tribunal or, until the expiration of three years, any fiscal law or any law relating to the collection of taxes and fees or insurance practice and procedure." In doing so, it would be unrealistic, and unnecessarily rigid to confine ourselves only to the Makkan teachings of Islam. This point also distinguishes our conception from those atheistic viewpoints according to which the Creator is a mere prime mover whose only role was merely to start creation and then leave it to take care of itself. This comes out clearly in the words of Aisha who, according to al Bukhari, said that when the Prophet came he started by telling the people about God and the hereafter and only after they believed in this, did he tell them not to drink and not to commit adultery. Let our state therefore be as imperfect as our prayer; it will still be better than a non-Muslim state, just as our imperfect prayer is better than no prayer at all Let us now assume that a group of Muslims working for the creation of an Islamic state somewhere in the world are, b. are adopting the right method of Islamization. If it refuses to heed our warning, or listen to our advise its downfall is inevitable and we shall not be responsible for it. with the principles of Islam but these efforts endured from poor execution and ineffective supervision. Islam is meant to be for all people and all ages to come, so is dealt, in its completed form, with all the basic human problems. 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principles of islamization

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